Friday, February 23, 2018

Remembering Amalek - Parshat Zachor



Rabbi Kessin has a new shiur, audio only : Purim Amalek and the Modern Era
[the sound quality on that audio is not great, I'll have to try and listen on another device with better sound control]


Women and Parshat Zachor by Rabbi Da'vid Sperling

There is a well-known mitzvah to remember Amalek by listening to Parshat Zachor each year on the Shabbat before Purim. We will examine the question of whether women are also obligated to listen to this Torah reading on Shabbat.

The Sefer HaChinuch [603] writes that the mitzvah to remember Amalek applies to men and not women – "for they (the men) are obligated to wage war and take vengeance on the enemy and not the women". This explanation connects the mitzvah to remember what Amalek did with the command to go to war against them. As men are obligated in the war against them, and not women, the mitzvah to remember Amalek is also limited to men. Others explain that as this mitzvah is time-bound, women are exempted under the rule of positive time-bound commandments that do not apply to them.

On the other hand, the Minchat Chinuch [ibid] disagrees completely. Firstly, the Torah command to remember Amalek could not be limited to the Shabbat reading before Purim – there was no Shabbat Zachor until after Purim was established. If so, the essential Torah mitzvah is to read the section recalling Amalek once a year – which removes it from the category of a time-bound mitzvah, and therefore women are in fact obligated. The rabbinic decree to perform the mitzvah on Parshat Zachor does not alter this fact. 

Secondly, why should we assume that the mitzvah to remember Amalek is connected to the mitzvah to wage war with them? Perhaps they are two separate commands that are not linked – and if so, women would be obligated in recalling even if they do not take part in the war against them.

Thirdly, it is not so clear that women are exempt from going to war against Amalek. The Mishna [Sotah chapter 8] states that for a milchemet mitzvah (an obligatory war), a groom leaves his wedding chamber to go out to war, and "even a bride leaves her chuppah". And the Rambam [Laws of Kings 7:4] quotes this as halacha. So, even if the Chinuch is correct in linking the mitzvah of remembering to that of waging war – again women should be obligated. 

On the other hand, others disagree with the Rambam and explain that the bride leaves her chuppah because … the chatan has gone to war, and she can't have a wedding by herself! [Radbaz ibid]. Still others understand that a woman leaves the chuppah in order to play a supporting role behind the lines – which would leave our question of whether they are obligated in remembering Amalek somewhat unresolved. If the mitzvah to recall is only required by those who need to actually take up arms against Amalek, then women (based on this understanding) would be exempt. On the other hand, if the need to remember is in order to encourage us to go to war, then perhaps women, who would play a part in the war effort, also need this encouragement.

In practice, there are women who are very particular about Parshat Zachor and make every effort to hear it. On the other hand, there are those who rely on the major halachic opinions which exempt women from this mitzvah.

Source: Nishmat 

Thursday, February 22, 2018

The Psychic Breastplate

Picture: Rabbi Mordechai Becher
"And Aaron shall carry the names of the Children of Israel in the Breastplate of Judgment over his heart, when he enters the Holy Place, as a rememberance before G·d at all times........ And you shall place the Urim and the Tumin (a parchment containing G-d's name) into the (fold of the) Breastplate of Judgment so that it will be over Aaron's heart when he comes before G·d . . "

The Breastplate of Judgment was a prophetic device, worn by the High Priest, through which questions could be asked of G·d. When the king or the High Court (Sanhedrin) would ask a question, the Priest would see various letters sparkle or bulge out. Using Divine Inspiration, he would then be able to combine the letters to spell out the answer. [See Aryeh Kaplan, Handbook of Jewish Thought, vol. 1 (New York: Moznaim, 1979), 6:36 and fn. 110, for more on this subject]

There were twelve precious stones set in the Breastplate of Judgment. They were engraved with the names of the Patriarchs, Abraham, Isaac and Jacob, the names of the twelve tribes, and the words "tribes of Yeshurun." Certain letters, such as the gimel or the zayin, were written only once. [Yoma 73b]

As our Sages have said, the Breastplate barely contained all twenty-two letters of the Hebrew alphabet. Therefore, when they had to ask a question that used several of the same letters, such as "Should I go to Bavel," how were they answered?

The question "Should I go to Bavel?" contains two letters beit, and three lameds. However, it is likely that the author was only using this as an example of a phrase with repeating letters, because there were at least five beits and four lameds in the Breastplate - enough to spell out these words.

There is a very great mystery in this . . . I heard from my grandfather [the Baal Shem Tov], that each of the twenty-two letters [of the Hebrew alphabet] contains within it all the other letters of the alphabet - these can be attained by spelling out each letter in full. For instance, writing out the letter aleph in full provides a lamed and a phey. Furthermore, each of these letters can be further expanded, to produce even more letters, until the entire Hebrew alphabet is reconstituted - except for the letter mem which, when written in full, will not produce any additional letters.

Since G·d commanded that all twenty-two letters be inscribed on the Breastplate, when the priest would be enwrapped in Divine inspiration, the letters would shine in their expanded forms. This enabled the priest to receive everything he needed to know. This is the meaning of "shoham stones and filling stones "avnei miluyim" for the apron and for the Breastplate" [Tetzaveh 25:7].

"Avnei miluyim" read alternatively as "stones that are filled out" - meaning that the engraved letters shone in their expanded forms. In a number of other lessons on this theme, the Baal Shem Tov explains that additional letters can be derived from a single letter by using the techniques of gematria (numerical value of the letters), or by dividing the letters into their component parts. It is possible that those approaches were originally mentioned with this lesson, since there are a number of other letters, such as the gimel, zayin, ches, tes and samech that could never be derived from the other letters, no matter how many times they are spelled out.

Source: From the writings of the Baal Shem Tov
Translation and Commentary by Rabbi Dr. Eliezer Shore

Wednesday, February 21, 2018

Towards a Geula Consciousness



Before the Geula can arrive, the world needs to become a fitting vessel to receive it. 

As Shifra Hendrie describes it..... imagine a 60w lightbulb being charged with 1000w - it would explode!

To this end, Shifra has developed a transformation and healing program called The Divine Pulse. I feel like Shifra is a mid-wife during the birthpangs of Moshiach [chevlei Moshiach].

There is no level of learning required here, the program is open to everyone - male, female, Jewish or not - the only requirement is that you acknowledge the One G-d Hashem and the Torah. There is a cost involved which may prohibit some, but I hope others will take advantage of this amazing opportunity.

To learn more about The Divine Pulse, click here.  Please direct any questions about this to The Divine Pulse at the email address there [bottom of page].

The Rav Berland ''Moshiach'' Hoax


This morning someone sent me a video about a group of people about to proclaim Rav Berland as Moshiach on 7 Adar [tomorrow]

You can see the video here - it's in Hebrew - but beware, because I have reliable information that this is a set-up and has been put out by one of the main false witnesses against Rav Berland.  A plan was hatched to make fake YouTube and Facebook accounts, to discredit Rav Berland by prematurely crowning him as Moshiach and then to label him a false messiah.

Rav Berland  is again a victim of those trying to bring him down.  

Perhaps he is the Moshiach, I have no idea, but this video is just another step in a long process of the attempted destruction of this man.

Please see the new post at Emunaroma for further information.

Please pass this information on to as many people as possible so we can destroy their evil plans to turn Rav Berland into a ''false messiah''.

If you want to learn more about Rav Berland, check out ''One in a Generation'' available at Amazon. 

What Happens to my Soul after I Die ?


This is part of The Zohar series, from Rabbi Alon Anava.  To see previous lectures in this series, go to Rabbi Anava's You Tube page.

''There are four levels to a man, do you know which one you are?''

Monday, February 19, 2018

Do Gentiles have Any Role At All in the Messianic Age?


Rabbi Tovia Singer Reveals End Time Prophecy



The Secret of Haman and Achashveiros


Pre-Purim lecture: Rabbi Alon Anava

Everything in this world has a spiritual source including evil. Haman and Achashverosh have a secret power that suck our energy. How can I recognise Haman and Achashverosh in my life?

I found this lesson extremely interesting, highly recommended.

The Three Keys




"Engrave on it with signet-ring [type] engraving: "Holy to Hashem"
  פִּתּוּחֵי חֹתָם קֹדֶשׁ לַי־הֹוָ־ה 
[Tetzaveh 28:36]



In Maseches Ta'anis (2a) R' Yochanan states that there are three maftechos, three keys, in Hashem's possession that He never entrusts to others:
  • the key to childbirth
  • the key to rain
  • and the key to resuscitating the dead

The Gemara derived this from three verses:

Hashem does not entrust the key to childbirth to a messenger, as the verse states: "G-d remembered Rachel; G-d hearkened to her and He opened (vayiftach) her womb" [Bereishis 30:22]

Hashem does not entrust the key of rain to a messenger, as the verse states: "Hashem shall open for you His storehouse of goodness, the heavens, to provide rain for your Land in its time" [Devarim 28:12]

And Hashem does not entrust the key of resuscitating the dead to a messenger, as the verse states: "Then you will know that I am Hashem, when I open your graves" [Yechezkel 37:13]

These three keys, remarked the Vilna Gaon, are alluded to in the verse: "Pituchei chosam kodesh laHashem" - פִּתּוּחֵי חֹתָם קֹדֶשׁ לַי־הֹוָ־ה -

The acronym of the word  חֹתָם [Ches, taf, mem] which means "seal" hints to the following words:

Ches - Chayah [a woman who has recently given birth]
Taf - Techiyas HaMeisim [the resuscitation of the dead]
Mem - Matar [rain]

The verse can therefore be read as follows:  "The keys of [pituchei] childbirth, resuscitation of the dead, and rain - ChoTaM - are designated for Hashem's use only ["kodesh laHashem"].

Source: Rabbi Yisrael Bronstein

Friday, February 16, 2018

5778 and the End of Time


The article I am linking to here starts off as an easy read, but then gets a little more complicated and deeper into Kabbalah.  Some people will not understand the Kabbalah, but will get the general idea anyway

When we overlay the spiritual maps of the Torah and the Zohar and overlay these with the spiraling and encircling mathematical constants that bridge the spiritual with the physical, and overlay that with the physical clock-like mechanism of our Solar System, a purposeful design emerges. This design is clearly built around the 5778-year time frame, but why? The simple answer is that at the end of 5778 years, Man always gives up its free choice and thus has no more need of time.

Source:
G-d Vs AI, a 5778 Year Old Race

Someone Else



[From what I can gather, the original author of this is Michael J. Nadel]

In Crown Heights, there was a Jew, Yankel, who owned a bakery. He survived the camps. He once said, “You know why it is that I’m alive today?

I was a kid, just a teenager at the time. We were on the train, in a boxcar, being taken to Auschwitz. Night came and it was freezing, deathly cold, in that boxcar. The Germans would leave the cars on the side of the tracks overnight, sometimes for days on end without any food, and of course, no blankets to keep us warm,” he said.

“Sitting next to me was an older Jew – this beloved elderly Jew - from my hometown I recognized, but I had never seen him like this. He was shivering from head to toe, and looked terrible. So I wrapped my arms around him and began rubbing him, to warm him up. I rubbed his arms, his legs, his face, his neck. I begged him to hang on.

All night long; I kept the man warm this way. I was tired, I was freezing cold myself, my fingers were numb, but I didn’t stop rubbing the heat on to this man’s body. Hours and hours went by this way.

Finally, night passed, morning came, and the sun began to shine. There was some warmth in the cabin, and then I looked around the car to see some of the other Jews in the car. To my horror, all I could see were frozen bodies, and all I could hear was a deathly silence.

Nobody else in that cabin made it through the night – they died from the frost. Only two people survived: the old man and me… The old man survived because somebody kept him warm; I survived because I was warming somebody else…”

Let me tell you the secret of Judaism. When you warm other people’s hearts, you remain warm yourself. When you seek to support, encourage and inspire others; then you discover support, encouragement and inspiration in your own life as well. That, my friends, is “Judaism 101”.


Thursday, February 15, 2018

Can You Handle The Truth?


Can you handle the truth? An open discussion with Rabbi Alon Anava

"the most hardest klipah..... that's where Moshiach comes from'' - [just after the 18 min mark, but listen to it all ]

Wednesday, February 14, 2018

The Rebbe, Netanyahu and Moshiach


Now updated and corrected

Regarding the news that Israeli police recommend charging Prime Minister over alleged bribery 


The Lubavitcher Rebbe to Netanyahu:

 '' ...you will have to struggle with 119 others in the Knesset but don't be intimidated by this because G-d is on this side.  Blessings and success with G-d's mission.''



And in this video, the Rebbe mentions Moshiach and tells Bibi to do something to hasten His coming:



Rabbi Glazerson adds that even in the name Netanyahu we can see the letters of G-d affirming this.

Rabbi Glazerson asks how it can be that people who don't keep all the mitzvot are leading the country before Moshiach.  The Vilna Gaon spoke about this: when Yakov met Eisav...  the children of the maidservants are the leaders of the country and this represents the process of Moshiach.

The following words and phrases were found in this Code:
  • Rosh HaMemshala [Prime Minister]
  • Israel
  • Netanyahu
  • Benyamin
  • Likud
  • 5778
  • I am G-d
  • Moshiach
  • the son of Yosef
  • David
  • the son of Yishai
  • Teshuva
  • The mitzvot which Moshe commanded to the Bnai Yisrael at Mt Sinai
  • Efraim
 I recommend listening to this video, as Rabbi Glazerson presents a lot more information.